V.5 Probing Supernatural Claims
Once every people in the world believed that
trees were divine, and could take a human or grotesque shape and dance
among the shadows; and that deer, and ravens and foxes, and wolves and
bears, and clouds and pools, almost all things under the sun and moon, and
the sun and moon, were not less divine and changeable. They saw in the
rainbow the still-bent bow of a god thrown down in his negligence; they
heard in the thunder the sound of his beaten water jar, or the tumult of
his chariot wheels; and when a sudden flight of wild ducks, or of crows,
passed over their heads, they thought they were gazing at the dead
hastening to their rest; while they dreamed of so great a mystery in
little things that they believed the waving of a hand, or of a sacred
bough, enough to trouble far-off hearts, or hood the moon with darkness
(my emphasis).
W. B. Yeats (1865-1939)
We attest what we have ourselves seen, or what we
believe we have seen. When we attest what others have seen, we prove
nothing, except that we are willing to believe them on their words.
Denis Diderot (1713-1784)
We are apt to believe what is pleasant rather than
what is true.
William Penn (1644-1718)
Slowly it dawned on me that analysis and rational
arguments are largely ineffectual against beliefs held on irrational,
emotional grounds.
Tad S. Clements
A wise man proportions his beliefs to the evidence.
David Hume (1711-1776)
The supernatural is the natural not yet understood.
Elbert Hubbard (1856-1915)
Introduction
A. Supernatural or Metaphysical Claims in General
B. The Bible and the Ten
Commandments
C.
Creationism and
Intelligent Design
D. Divine Saviors
E. Exorcism
F. Faith Healing
G.
Petitionary Prayers
H.
Miracles
I. Reincarnation and Karma
J.
Religious Experience
K.
Revelations and Prophecies
L. Resurrection
M. The Trinity
N. Transubstantiation
O. Virgin Birth
P.
Supernaturalism in Occults vs. in Religion
Q. Spiritual Things: Angels, Apparitions, Demons, Devils, Ghosts,
Gods, etc.
Introduction
In all ages
there have been claims for events that appear to be miraculous, that
is, they seem to be caused by other than the known laws of nature,
perhaps by spiritual forces such as a deity that may be good or bad.
These astonishing claims, though not verified to be true, have yielded extraordinary powers and prestige
to rabbis, prophets, priests, monks, mullahs, mambos (voodoo
priestesses), gurus, diviners, shamans, medicine men, magicians,
necromancers, sorcerers, soothsayers, warlocks, and
witchdoctors.
However, these powers have often been used to deceive the gullible many
and inflict upon them bodily and mental harm. Therefore, it is critical
to probe these claims while keeping the following points in mind:
-
Those who can
make you believe absurdities can make you commit atrocities.
Voltaire(1694-1778)
-
Extraordinary claims require extraordinary proof.
Carl Sagan (1934-1996)
-
Superstition is very simple: It is merely belief without evidence.
Carl Sagan
-
That no testimony is sufficient to establish a miracle [supernatural
claim], unless the testimony be of such a kind, that its falsehood would
be more miraculous than the fact which it endeavors to establish.
David Hume (1711-76)
To demystify supernatural claims is to remove or explain the
apparently miraculous part. There are mainly two kinds of claims:
1.
On the one hand, there are events that are apparent to the senses and
can therefore be scientifically described and investigated.
2.
On the other, there are assertions that are completely disconnected from
reality or the senses and can therefore not be scientifically investigated.
However, they can be examined with the tools of logic and reason.
The
following supernatural claims have neither found plausible support
from the perspective of science nor from the tenets of logic and reason.
Moreover, the burden
of proof is with those who make these claims, but so far they
have failed to do so. Although
these claims are most meaningful to believers, a thorough examination indicates that these
claims are probably
bogus, that is, false, not true, non-sensical, or deceptive.
A. Supernatural or Metaphysical
Claims in General
It is certain because it is impossible.
Tertullian (ca. 160-230 CE) Church Father
I believe because it is impossible.
Anonymous
Religion and theology offer worldviews consisting of doctrines about the essential character of
the world, humans, and the supernatural. But these are for the most part
metaphysical claims that include mysteries and blind believe in
revelations that are hearsay to all but the one who had this experience. Metaphysical
literally means after or beyond physics. Therefore, neither the truth nor
the falsity of these claims are verifiable by the sciences or our senses,
that is, they are non-sensical.
For instance, the Chairman of the Board of Editors of the
Encyclopaedia Britannica Mortimer J. Adler (1902-2001),
a quasi-Tertullian, was "profoundly influenced by a number of Christian thinkers
during his life," eventually
"surrendered to the hound of heaven"
and was baptized. He stated in an 1990 article in Christianity
magazine:
My chief reason for choosing Christianity
was because the mysteries were incomprehensible. What's the point of
revelation if we could figure it out ourselves? If it were wholly
comprehensible, then it would just be another philosophy.
And the mysteries
remain incomprehensible when one shuts out enlightening views such as
found in the tenets of "secular humanism." The term or concept
"secular humanism" is not even mentioned in
the 2008 edition of this famous encyclopedia.
And the early Christian Church Father Augustine (354-430 CE) offers a
perfect methodology that can convince one to believe almost anything. He claimed:
Faith is to believe what you do not see;
the reward of this faith is to see what you believe.
B. The Bible and the
Ten Commandments
Introduction
a. Key
Facts and the Making of the Bible
b. An
Evaluation of the Ten Commandments
Introduction
The Bible
has been, and still is, a most influential book. There are at least two
extraordinary claims that need to be examined. One is that the Bible is
the indisputable word of God, which has given the Christian churches, for
better or worse, considerable power over the minds of the faithful. The
other claim is that the Ten Commandments are the foundation of Western
morality and the American Constitution and government, which is crediting
Moses with the invention of ethics, democracy and civil rights.
This latter assertion is absurd as it is dangerous to a constitutional democracy or
society of, for, and by the people. For modern democracies are based on
concepts from the ancient Greco-Roman culture together with the
findings from the Enlightenment. See
"Greece, the Cradle of Western Civilization"
in
Timeline: From Prehistory to Modernity
and in
The Age of Enlightenment. If implemented, the
claim for the Ten Commandments would
destroy
democracy in favor of theocracy, which is rule by clerics. Moreover,
a theocracy would turn the clock back and nullify much of the progress that has been made since the age of modernity
began. Also, the Bible does not once mention democracy or advocate this
concept.
a. Key Facts and the Making of the Bible
The word
"Bible" is derived from
the Greek biblia, which is simply the plural form of biblion,
book. The
singularity of the expression "the Bible" conceals a sense of plurality in
its
etymological roots. Hence, the word "Bible" suggests that it is a collection of books
and that is how the chapters are named though some are only half a page to
three pages long.
The Bible or Christian scriptures consist of the Old Testament, which is
about 76% of the text, and the New Testament. This work
comes in different versions and editions. The protestant King James
version, from which the Ten Commandments below are taken, contains a total of 66
books, 39 in the Old Testament and 27 in the New Testament. Roman Catholic
and Greek Orthodox versions of the Old Testament contain additional books
called the Apocrypha. The most read books (chapters) are probably the New Testament
Gospels, which are, however, not historic, and the Old Testament creation
stories in Genesis 1 and 2, which are, however, not scientific. It is the
vagueness, contradictions, and an overwhelming lack of tangible evidence in these books that allows
numerous interpretations and counts for the fact that there are presently
(2008) 33,000
distinct and separate Christian religions worldwide.
Except for about half of the 14 books (actually letters) credited to St. Paul in the New
Testament, all other of the 66 books have been written by anonymous
authors. Names were attached later to enhance their credibility. The books
have been re-written by numerous authors and editors for hundreds of
years. These books, as are all the sacred writings of the world religions,
are the product of human creative powers; at least there is no plausible
evidence to the contrary. Moreover, the reader can
come to the same conclusions when actually reading the Bible and noting
its many contradictions and
advocated atrocities. But first the summing up by two Christian scholars:
Dr. W. Graham Scroggie of the MOODY BIBLE INSTITUTE, Chicago, one
of the most prestigious Christian Evangelical Mission in the world,
answering the question — "Is the Bible the Word of God?"
(also the title of his book), under the heading: IT IS HUMAN, YET
DIVINE. He says on page 17:
Yes, the Bible is human, though some, out of zeal which is
not according to knowledge,
have denied this. Those books
have passed through the minds of men, are written in the
language of men, were penned by the hands of men, and bear
in their style the characteristics of men.
Kenneth Cragg, the Anglican Bishop of
Jerusalem, who is another erudite Christian scholar, says on page 277 of his book, "The Call of the
Minaret":
"Not so the New Testament
. . . There is condensation and editing; there is choice, reproduction and witness.
The Gospels have come through the mind of the Church behind the
authors. They represent experience and history.
As shown
in
Origins
and Growth of Christianity
and
other chapters of "The Religious Realm," both, the Old and the New
Testament contain pernicious tenets or instructions that contradict the
characteristics of a morally perfect and compassionate God. Thomas Paine
(1737-1809) concludes correctly when he answers the question is "The Bible, the
Word of a God or a Damon?":
Whenever we
read the obscene stories, the voluptuous debaucheries, the cruel and
tortuous executions, the unrelenting vindictiveness, with which more than
half the Bible is filled it would be more consistent that we call it the word
of a demon than the word of God. It is a history of wickedness that has
served to corrupt and brutalize mankind.
From the
perspective of an educated and intellectually honest believer in God, it
is an insult to ordinary human intelligence, as well as an insult to
God--an ultimate blasphemy--to call these calamitous absurdities, the
indisputable word of God.
b. An Evaluation of the Ten Commandments
The Ten Commandments are found in Exodus
20:2-17 and in Deuteronomy 5:6-21. The two renditions differ
significantly in the language in which they are expressed; hence, it
supports those who claim that the Bible is a fallible human document.
The Exodus version is stated below unabridged
(my emphases). This is the most commonly used arrangement, Catholic
and Lutheran. The Lutherans use the word "murder" instead of "kill" in
the 5th Commandment.
AND God spake all these words saying,
Evaluation: How did the listener,
Moses, know it was God who spoke? He, Moses, may have been mistaken,
for he offers no evidence. The only evidence, the stone tablets handed
to him by God, was smashed to pieces and thrown away by Moses in a
fit of anger.
1.
I [am] the LORD thy God,
which have brought thee out of the land of Egypt, out of the house of
bondage. Thou shalt have no other gods before me. Thou shalt
not make unto thee any graven image, or any likeness [of any thing]
that [is] in heaven above, or that [is] in the earth beneath, or that
[is] in the water under the earth: Thou shalt not bow down thyself
to them, nor serve them:
for I the LORD thy God [am] a jealous
God, visiting the iniquity [wickedness] of the fathers upon the
children unto the third and fourth [generation] of them that hate me;
- And shewing mercy unto thousands of them that love me, and keep my
commandments.
Evaluation:
-
This command is clearly not
universal but limited by its cultural context. It cannot form the
basis for legislation in democracies since it prohibits the freedom of
religion.
-
It appears that Moses, as God's
mouthpiece, demands unconditional obedience while allowing no
alternatives. He promises that those who disobey will be punished.
But what makes it particularly cruel and morally reprehensible, he
also punishes the completely innocent, that is, the offenders
children, grandchildren (third generation) and great-grandchildren
(fourth generation. If true, all Christians who make "graven images"
(and most do), and their innocent offspring shall be punished. For
example, Catholic churches, cathedrals, and chapels are filled with
graven images of God, Jesus, the Holy Spirit, etc.
-
Finally, the punishment scenario
contradicts the claim that God is perfect, for a perfect being cannot
be offended. Moreover, this being would offer unconditional mercy and
not make it available for only those who "love" him.
2.
Thou shalt not take the name of the LORD thy God in vain;
for the LORD will not hold him guiltless that taketh his name in vain.
Evaluation: Again, it contradicts
the claim that God is perfect, for a perfect being cannot be offended.
Why would such a being punish a human for the beneficial act of
releasing some tension or built up anger? Moreover, from a God's eye
point of you, a person's action are largely determined by
circumstances over which she or he has little or no control. Hence,
God would punish the innocent for consequences of conditions that
could have been otherwise, God willing. It would not make any sense to
base legislation on this commandment since this rule itself does not
make much sense.
3. Remember the Sabbath
day, to keep it holy. Six
days shalt thou labor, and do all thy work: But the seventh day [is]
the sabbath of the LORD thy God: [in it] thou shalt not do any work,
thou, nor thy son, nor thy daughter, thy manservant, nor thy
maidservant, nor thy cattle, nor thy stranger that [is] within thy
gates: For [in] six days the LORD made heaven and earth, the sea, and
all that in them [is], and rested the seventh day: wherefore the LORD
blessed the sabbath day, and hallowed it.
Evaluation: This is an
institutional requirement since it is for the Jews a Saturday, for
Christians a Sunday, and for Muslims a Friday. It does not hurt anyone
if someone works on these days, hence, it is not immoral or unethical
to do so. If the all-powerful had to rest on the seventh day, why
should humans do the same. There is no moral or logical justification
to obey this commandment; hence, it is probably not God's but Moses'
rule.
To prohibit work on certain days as required by religious institutions
has no place in the foundation of legislation in a democracy.
NOTE:
The first three Commandments have nothing to do with moral rules
regulating human relationships. They merely indicate an insecure God
demanding obedience while apparently being afraid of losing his
authority.
4.
Honour thy father and thy mother:
that thy days may be long upon the land which the LORD thy God giveth
thee.
Evaluation: To honor one's
parents and take care of them if necessary has been practiced for
thousands of generations in all societies. To unconditionally demand
it, as this commandment does, is wrong for some parents abuse their
children. This rule makes no sense in the case of abused children and
it would be wrong to legislate it or make it foundational.
5.
Thou shalt not kill.
Evaluation: The Lutheran version
"Thou shalt not murder" makes much more sense because it is
self-explanatory--for murder is the wrongful killing of people.
However, "Thou shalt not kill" is not so simple because as carnivores
people have killed innocent animals throughout history. Also, the
God-created instinct to survive is often stronger than the rule not to
kill particular in times of scarce resources. Nations have been
cutting each others throat throughout history. Moreover, it has led to
the extinction of all other human species including the Neanderthals.
More recently, it has led to the extinction of the Tasmanians and the
mass-killings of native Americans, Africans, and Jews. Yahweh could
have prevented this by balancing birthrates with resources, by
supplying more resources for survival, or by elevating people's
consciousness to a higher level of moral awareness.
6.
Thou shalt not commit adultery.
Evaluation: this is often
interpreted as saying that sexual intercourse is only to be allowed
within the confinements of marriage. This is wrong because the right
standard for sex should be the harm principle. When two mature and
responsible persons engage in sex without anyone getting hurt, then
there it is hard to think of a valid objection. However, if two
persons have agreed on sexual monogamy, then they have a moral
obligation t keep their promise. Moses, the law giver, himself
violated this commandment with impunity when he took a second wife and
distributed the Midianite women to his soldiers after he had first
their husbands killed.
This
commandment deals with private morality and has gradually disappeared
from the legislative agenda where it should not have been in the first
place. Needless to say, this rule has no use to serve as a base for
legislation.
7.
Thou shalt not steal.
Evaluation: This is a worthy
demand that existed thousands of generations before Moses
re-discovered it. However, sophisticated stealing on a grand scale has
been, and still is, widely practiced. It goes together with injustice,
that is, people do not get what they deserve. Governments often favor
special interest groups through favorable legislation that deprive the
many of the deserved fruits of their labor.
8.
Thou shalt not bear false witness
against thy neighbour.
Evaluation: This too is a good
requirement because it is necessary for communities large and small to
function. A society of liars could not function or at the least would
be dysfunctional, and most societies are to a degree abnormal.
However, as stated, this rule is too simplistic, for it does not
emphasize that one's testimony should be scrutinized, be the product
of, an intellectual and moral conscience. It means that one cares
about what one says and what one believes.
Without granting knowledge
and reason free play, while practicing a high standard of intellectual
honesty, testimony is often false or at least suspect. This
commandment is already part of legislation but should be expanded to
provide for universal education that generates an intellectual and
moral conscience in citizens; hence, there is much less of a chance
that they will be unknowingly false witnesses. The rabbis, priests,
mullahs, gurus, and monks of the world religions are probably the most
active practitioners of the art of knowingly and unknowingly
advocating false testimony with a solemn voice and a straight or poker
face as the case may be.
9.
Thou shalt not covet thy neighbour's
house, [and]
10.
Thou shalt not covet thy neighbour's wife,
nor his manservant, nor his maidservant, nor his ox, nor his ass, nor
any thing that [is] thy neighbour's.
Evaluation:
To covet
is "to
desire wrongfully, inordinately, or without due regard for the rights
of others." A desire arises initially involuntarily when a person's
mind is confronted with certain objects or ideas. It may then even
turn into a strong longing. So far no harm done to anybody. Therefore,
it does not make sense to make the prohibition of it the grounds of
legislation. Moreover, the actions to materialize those desires, such
as stealing or to bear false witness, are already prohibited; hence,
there is no need to legislate these two commandments or base
legislation on it.
What is objectionable to the modern mind, however, is that the wife is
listed as the neighbor's property and second in importance only after
the house but before the ox and the ass.
In sum:
Since the Old and New
Testament advocate moral and immoral tenets often without
distinguishing between them, one cannot sift a better morality from
the Bible than the one that is brought to the task. Fortunately, most
believers of the Abrahamic religions have an innate or acquired sense
of the
The Common Moral Decencies
and Ethical Excellences
and are able to detect the genuine moral pronouncements and live more
or less accordingly.
From the explanations stated in this article, one must conclude that
the following two claims are false.
One is that
the Bible is the indisputable word of God, and the other is that the
Ten Commandments are the foundation of Western morality and the
American Constitution and Government. Moses accomplished to unite the
tribes of Israel with his declarations, which was a good thing for the
Hebrews but not for their neighbors who would be massacred in the name
of their God, Yahweh. However, to credit Moses with the invention of ethics,
democracy and civil rights is a completely unfounded exaggeration.
C. Creationism and Intelligent Design
Science has proof without any certainty.
Creationists have certainty without any proof.”
Ashley Montague (1905-99)
When you endeavor to explain the mystery
of the universe by the mystery of God, you do not even exchange
mysteries--you simply make one more. nothing can become mysterious
enough to become an explanation.
Robert G. Ingersoll (1833-1899)
Introduction
When
one observes physical and biological systems such as what some call
the "clockwork" universe and the "perfect complexity" of the human eye
-- while ignoring their origins, development, and flaws -- one may
indeed conclude that these systems reveal intelligent, purposeful
design by a creator rather than mere chance or undirected processes.
Implied in this myopic conclusion is the inference that an intelligent
design of nature requires a creator who is outside or above nature,
that is, a supernatural being, God.
To the originators of these ideas, the universe may have appeared as a
perfect creation in their time, that is, in 1691 when John Ray's
Wisdom of God Manifested in the Works of Creation
appeared, and a little later in 1802 when William Paley followed up
with his work Natural Theology.
Their conclusions, wrong as they are, are excusable, for it was at a
time when astronomy and astrophysics were in their infancy.
Furthermore, it was prior to Darwin's 1859 publication of On
the Origin of Species that expounded
the theory of evolution. But to continue this ignorance in the 21st
century is inexcusable.
Creationism and Intelligent Design is an ideology that reflects an
extreme conservatism in order to halt and reverse religious, social,
and political progress. Its promoters must have a very weak belief in
the God idea when they need to buttress it with theories contrary to
fact, and in religious language, contrary to natural revelation.
Moreover, they demand that this ideology, this not very intelligent
creation, should be taught in public schools equally with evolution.
They want to impose it today on the United States and tomorrow on the
rest of the world perhaps in the name of democracy.
Evaluating Creationism and Intelligent
Design
At the
most there is room for a creator or designer at the very beginning of
the universe that started with the Big Bang. It may be claimed that
the potential of all that developed since was designed into matter,
energy, and the regularities of what is called the natural laws.
However, as one may conclude from an explanation of
The Physical
World above, the
creator or designer worked extremely slow and was not intelligent at
all as indicated by the facts from this realm.
a. Creationism
Since
the Big Bang, it took
14,700 million years for the Universe to unfold as
it appears now. The theory of evolution of higher life forms from
lower ones is a well-established scientific fact. These two facts
negate the creationists' two key claims grounded in the Genesis story
of the Bible. One is that all that is now was created in six days
about 6,000 years ago according to some calculation based on data from
the Bible. And
the other is that it was created in its present form thus denying the
evolution of a lower or simpler species into a higher or more-complex
species.
Conclusion: Creationists are immune to sound arguments, that is,
arguments grounded in evidence and logic. Their denial of obvious
facts, and their refusal to acknowledge what follows from those facts,
makes them irrational. And just like one cannot go swimming with a
non-swimmer, so one cannot reason with an unreasonable individual -- one
gets only frustrated.
b.
Intelligent Design
Facts
from the natural or physical realm refute Intelligent Design but
uphold evolution. Two arguments will do:
1. The
argument from "irreducible complexity"
is probably Intelligent Design's
strongest argument against evolution by chance. The idea was defined
by Michael Behe:
By irreducibly complex I mean a single
system [such as the eye] composed of several well-matched, interacting
parts that contribute to the basic function, wherein the removal of
any one of the parts causes the system to effectively cease
functioning" [Meaning in the case of the eye, unless all parts of the
eye come simultaneously into existence, the eye cannot function.].
The argument, then,
is:
1. Irreducibly complex
things cannot evolve.
2. If it can not have
evolved it must have been designed.
Charles Darwin (1809-82), who was familiar with a like argument by
William Paley (1743-1805) responded as follows in his On the Origin
of Species (1859):
If it
could be demonstrated that any complex organ existed, which could not
possibly have been formed by numerous, successive, slight
modifications, my theory would absolutely break down. But I can find
out no such case.…We should be extremely cautious in concluding that
an organ could not have been formed by transitional gradations of some
kind.
A closer look: The
eye, designed or evolved? How a complex structure like the human
eye could have developed is often said to be a difficult question for
the theory of
evolution. Darwin famously discussed
the subject of eye evolution in his On the
Origin of Species:
To suppose that the eye, with all its inimitable
contrivances for adjusting the focus to different distances, for
admitting different amounts of light, and for the correction of
spherical and
chromatic aberration, could have been
formed by natural selection, seems, I freely confess, absurd in the
highest possible degree. Yet reason tells me, that if numerous
gradations from a perfect and complex eye to one very imperfect and
simple, each grade being useful to its possessor, can be shown to
exist; if further, the eye does vary ever so slightly, and the
variations be inherited, which is certainly the case; and if any
variation or modification in the organ be ever useful to an animal
under changing conditions of life, then the difficulty of believing
that a perfect and complex eye could be formed by natural selection,
though insuperable by our imagination, can hardly be considered real.
-
And today's scientists support Darwin's reasoned observation:
-
They demonstrated that a primitive optical
sense organ could evolve into a complex human-like eye within a
reasonable period (less than a million years) simply through small
mutations and natural selection (Nilsson and Pelger in Proc
Biol Sci, 1994).
-
About 700 million years ago, the ancestors of today's vertebrates
already had organs sensitive to light that were beneficial to them
when dwelling in environments pervaded by sunlight.
Succeeding generations, thru mutation and natural selection, would
improve the performance of these preexisting, functionally
less-perfect eyes.
-
Some scientists claim that thru parallel
evolution
different kinds of eyes have independently evolved at least 40
times in different animals. Others claim that the variety of
today's eyes are due to
monophyletic evolution;
that is, from a single ancestral proto eye that existed some 500
million years ago. However, none of these scientists denies the
evolutionary process.
Conclusion:
Complexity does not evidence intended design;
it evidences the opposite. 2. The
argument from cruelty and imperfection in nature is probably
evolutionary science's strongest argument against an intelligent and
compassionate creator or designer. If these deficiencies are indeed
the doings of a creator or designer, then he must be either
viscously incompetent or sadistic. A short list of mortal defects should
make this a persuasive argument:
Deadly
and harmful "creations" in nature
-
There is an abundance of natural disasters. These
events take human and animal lives. Moreover, they destroy property
that often leaves survivors destitute:
-
There are
earthquakes, volcanic eruptions, and tsunamis.
-
There are
blizzards, cyclones, hurricanes, and tornados.
-
There are heavy
rains that cause floods and mudslides.
-
There is a lack
of rain that causes droughts and famines.
-
There is
lightening that causes devastating wildfires.
-
There are
outbreaks of diseases that kill millions at a time
-
HIV, the Human Immunodeficiency Virus causes AIDS. AIDS (Acquired Immuno
Deficiency Syndrome) is one of the worst pandemics the world has ever
known. HIV was first discovered in 1981 in a remote area of
central Africa. It has since spread across the globe, infecting
millions in a relatively short period of time. AIDS has killed more
than 28 million people that we know of, with about 3.6 million
people dying in 2005 alone. Presently, 2007, the disease is still on
the rise. Also, the virus changes (mutates) constantly; hence, it is
difficult to develop a vaccine.
-
The
influenza virus causes the flu. It is a respiratory illness that
has caused the death of many and still is. The flu epidemic of 1918
killed approximately 20 million people throughout the world. In many
countries it infects 5-25% of the population every year. In the U.S.
alone more than 200,000 people are hospitalized with the flu or with
flu-related complications each year, and more than 30,000 people die
from it. Around the world, the flu kills close to a half million
people every year. This virus too comes in many forms as it changes
(mutates) from time to time.
-
The variola virus causes smallpox.
This is a highly contagious feverish disease that has killed
millions around the world. Until 1967, when the United Nations World
Health Organization launched a worldwide inoculation campaign
against smallpox, about 10 to 15 million cases of the disease
occurred each year and with more than 2 million deaths. Introduced
by colonists in the Americas, it killed large parts of the native
populations in Canada, United States, Central and South America.
Also, the Australian Aboriginals suffered substantial losses from
the disease. It appears that human intervention, vaccination, has
this curse now completely eradicated.
-
The Yersinia
pestis bacillus causes the bubonic plague. It is a bacterium transmitted from
rodents to humans by the bite of
infected
fleas. The Black Death or bubonic
plague devastated Europe and Asia in the 14th century. Between 1347
and 1351 was the first cycle of the bubonic plague in Europe (it
would continue intermittently until the beginning of the 18th
century). The mortality rate varied between one eighth and
two-thirds of the population in the different regions. By the end of
the 14th century, the population of England was possibly half of
what it was 100 years earlier. In England alone, the Black Death
caused the desolation or total disappearance of about 1,000
villages.
-
There is a large number of
hereditary diseases. These inherited diseases
are passed on from one generation to the next.
They are defects in the genetic code (DNA). Prevalent
hereditary diseases are: some forms of anemia; some cancers, e.g.,
breast cancer; Down
Syndrome; chorea; color blindness; cystic fibrosis; hay fever;
hemophilia; muscular dystrophy; sickle-cell anemia;
schizophrenia; Huntington's disease; and spina bifida.
-
Deadly instincts in animals.
Numerous animals have to kill others in order to survive. And worse,
many
predators eat their prey alive. In
many species of spiders and insects, the females devour their mates.
Some parasites
destroy their living hosts from within. Animals suffer and die from
diseases just like humans.
-
The fertility of the female and the
sterility of the soil has periodically led to severe,
life-threatening shortages. The afflicted, then, conquer the
resources of others while systematically killing them.
Deadly
and harmful imperfections afflicting the human body
-
182 million
potential humans are naturally aborted every year due to the
female body rejecting fertilized ova (30-50 percent, average 40
percent) before a pregnancy is detected and later miscarriages (20
percent). Worldwide there are 210 million detected pregnancies
annually.
-
Harmful changes of
the hereditary material (DNA) are frequent
while improving changes are very rare
as the virtual unchanged human species for the last 100,000 years
demonstrates. These mutations create new hereditary diseases and
suffering by those afflicted. Most of these disorders are eliminated
by natural selection, that is, the afflicted are less likely to
reproduce and pass on the defective genes.
-
The undersized birth canal.
While head-size
increased due to the evolution of larger brains, the birth canal
remained the same. Until delivery by caesarian section was made
possible babies and mothers were condemned to die. The first recorded
procedure on a living women was performed in 1610; however, she died 3
weeks later. Primarily due to a lack of infection fighting antibiotics
and infection preventing antiseptics, the recorded mortality was about
75 percent until the middle 19th century.
-
The undersized human jaw.
As the brain cavity increased to accommodate an ever larger brain, the
jaw reduced its size to the point where it no longer did have enough
space for all teeth.
The third
molars, or wisdom teeth, often become impacted and need to be removed.
-
The superfluous appendix.
It does not serve anymore a useful purpose as a digestive organ in
humans. It is believed to be gradually disappearing in the human
species over evolutionary time. However, it does get inflamed, and
prior to surgical procedures, starting at the very end of the 19th
century, many died an excruciating death.
-
The dual function of the pharynx
(Greek "throat"). This cone-shaped passageway leads from the mouth and
nasal passages to the larynx (voice box thru which the air to the
lungs has to move) and esophagus (the tube connected to the stomach).
And since it is used for both ingestion and respiration, increases the
risk of suffocation thru choking on food (self-applied or applied by
others, the Heimlich maneuver may clear the passage).
-
The urethra is partly surrounded by the male
prostate gland. Increase in
size of this gland after midlife may occur as a result of inflammation
or malignancy. This enlargement may fully or partially block the
membranous canal, urethra, thru which urine is discharged. This
usually resulted in death until corrective surgery became available.
-
Two weak points in the male abdominal wall.
They exist because in the human male, the testes develop initially
within the abdomen but later migrate thru the abdominal wall into the
scrotum. In these two places, hernias,
protrusions of
an organ or tissue from its normal cavity, may occur. Complications
such as intestinal blockage, gangrene, etc., may result in death
unless corrected in time by surgery.
-
Inability of the human body to synthesize vitamin C.
It leads to one of the oldest-known nutritional disorders of
humankind, scurvy. Although almost all animals and plants synthesize
their own vitamin C (ascorbic acid), humans can not because the gene
to produce this enzyme is defective. Lack of vitamin C results in
scurvy characterized by weakness, anemia, spongy gums, bleeding from
the mucous membranes, and eventual death if not treated with intake of
this vitamin.
-
The absence of all or most of the brain in some
infants.
This congenital malformation
is known as Anencephaly.
Babies born with this disorder usually have an open skull, are
blind,
deaf,
unconscious, and unable to feel
pain. Some, however, are born with a
rudimentary
brainstem that controls
autonomic and
regulatory function; thus,
reflex actions such as breathing and
responses to sound or touch do occur. Infections of the brain due to
the open skull usually kills the infants shortly after birth. Based on
the incidence rate of 1,000 to 2,000 per year in the U.S., worldwide
about 30,000 babies are born with this deformity. However, and again
in the U.S., 95% of the women who learn, perhaps thru an ultra sound
examination, that they carry such a baby choose to have an abortion.
Side view of an
anencephalic fetus.
(Photo source: Wikipedia)
Conclusion
Creationism and Intelligent Design, as
popularized in the U.S., attempts to demonstrate the existence of an
intelligent and compassionate God. There arguments, however, fail. For
the evidence demonstrates that if there is indeed a designer or
creator, he or she works thru evolution, that is, by trial and error
like a tinker, as the enormous cruelty and imperfections of nature
indicate. It follows that this tinker cannot be both intelligent and
compassionate. For if the tinker is compassionate and there is
cruelty, then he does not have the intelligence to eliminate it. And
if the tinker is intelligent and does not eliminate cruelty, then he
is not compassionate.
But not all believers in God are as wrong as the creationism and
intelligent design crowd. Enlightened Protestant and Catholic
theologians call Darwin a "disguised friend" and his theory "Darwin's
gift to theology." And why? Because according to them, the
evolutionary process
convincingly removes the need to explain the world's imperfections as
outcomes of God's design.
Moreover,
clerics are speaking out against
it. Warren Eschbach, a retired Church of the Brethren pastor and
professor at Lutheran Theological Seminary in Gettysburg,
Pennsylvania helped sponsor a letter signed by more than 10,000
other clergy. They wrote:
We believe that the theory of
evolution is a foundational scientific truth, one that has stood up to
rigorous scrutiny and upon which much of human knowledge and
achievement rests.
Even the Catholic Church accepts now the theory of evolution as
God's way of creating.
Vatican Observatory Director George
Coyne, an astrophysicist who is also ordained, stated:
The intelligent design movement
belittles God. It makes God a designer, an engineer. "The God of
religious faith is a god of love. He did not design me.
Lastly, an
evaluation by the U.S. scientific/educational community
The
consensus in the
scientific community is that
creationism and intelligent design is not science. Modern evolutionary
theory, however, is a well-established scientific explanation. The
U.S. National Academy of Sciences has
stated that "intelligent design, and other claims of
supernatural intervention in the
origin of life," are not science because they cannot be tested by
experiment, do not generate any
predictions, and propose no new
hypotheses of their own. The
National Science Teachers Association
and the
American Association for the Advancement of
Science say it is
pseudoscience; others have concurred
or termed it
junk science.
D. Divine Saviors
Here is a short list of saviors that were believed by
their followers to have lived and died for the sins of the world.
Most of them were said to have been born of virgins, were crucified,
or died otherwise violently long before Jesus:
-
100 BCE -- Salvahan of Caribec
-
506
BCE -- Quirinus of Rome
-
552
BCE -- Wittoba of
Telingonese
-
547
BCE -- Prometheus of Greece
-
587
BCE -- Quetzalcoatl of Mexico
-
600
BCE -- Sakia of Hindustan
-
600
BCE -- Alkestus of Aegeia
-
622
BCE -- Iao of Nepaul
-
725
BCE -- Indra of Tibet
-
834
BCE -- Hesus of Stonehedge
-
1100
BCE -- Tammus of Syria
-
1200
BCE -- Krishna of India
-
1200
BCE -- Atys of Chaldea
-
1700
BCE -- Thulis of Egypt
-
2400 BCE
-- Osiris of Karnak
E.
Exorcism
Exorcism in religions refers to the expelling of evil spirits such
as demons and devils from people or places that are possessed by
them. Many religions in various parts of the world still continue
this ritual. It is carried out by persons with special religious
authority and training such as priests, shamans, witch doctors,
medicine man, etc.
Also, this ceremony is used in the Judeo-Christian tradition, and
it has its justification in both the Hebrew and Christian
Scriptures. Jesus, for instance, expelled demons and evil spirits
by prayer and the power of his command. Moreover, he stated that
this act was a sign of the coming of God's Kingdom. His followers,
and others as well, drove out demons “in his name.” About
the middle of the 2nd century, a special class of the lower clergy
was entrusted with exorcism. At that time it also became one of
the preparatory rituals to baptism, and it still remains a part of
the Roman Catholic ritual of admitting a person to its version of
Christianity.
Moreover, according to a
New York Post article of
19 February
2002, John Paul II (reign
1978-2005) personally performed three
exorcisms during his tenure as
pope. The first exorcism was performed on a woman in 1982. His
second was in September 2000 when he performed the rite on a
19-year-old woman who had become enraged in
St Peter's Square. A year later,
in September 2001, he performed an exorcism on a 20-year-old
woman. However, there are also reports that some individuals have
died from the ritual as carried out by Church appointed exorcists.
Although, this pope
has
tried to strictly control how exorcism is performed, he has fueled
the revival by allowing the appointment of more exorcists than any
pope in modern history. When another famous exorcist in Rome,
Father Gariele Amorth said the devil was behind Harry Potter,
enticing children with mysticism and evil, the Pope remained
silent.
Evaluation
The
symptoms displayed by the so-called possessed are signs of severe
mental illness and should be treated clinically by trained
psychiatrists. And since there is no iota of evidence that evil
spirits, demons, and devils exist, the conclusion is that exorcism
is at best a laughable waste of time and at worst a dangerous
ritual that has no place in a humane and enlightened society.
F. Faith Healing
Works great for imaginary diseases. Moreover, it provides comfort
and hope for a cure in the case of real ailments, and this psychological
effect may indeed have good therapeutic results. However, faith healing
also has pernicious and even deadly consequences when medical treatment
is rejected that could heal or save the individual. Relying on
faith healing should
be a last resort.
G.
Petitionary Prayers
Millions pray for all sort of things everyday. The more serious
requests are for the cure of diseases that have been determined
terminal for certain individuals. Perhaps as many as 3 in a
hundred will indeed survive and give testimony that prayers work.
But the other 97 for whom prayers did not work could contradict
their claim but will for ever remain silent. N. N. Taleb
called this "the problem of the silent evidence."
H. Miracles
The miracles, of which only a
few men are said to have been witnesses, are insufficient to prove
the truth of a religion that ought to be believed by the whole
world.
Denis Diderot (1713-1784)
It is almost
impossible to exaggerate the proneness of the human mind to take
miracles as evidence, and to seek for miracles as evidence.
Matthew Arnold (1822-88)
Although
the word
miracle is derived from the Latin
word miraculum meaning "something wonderful,"
over time, a miracle has come to mean:
An event or action that seems to contradict known scientific or
natural laws.
Hence, it is held to be caused by a supernatural
power or powers. For instance, in the Judeo-Christian-Islamic
traditions, it is thought to be an act of God that demonstrates
that He directs and intervenes in human affairs.
However, there has
never been a plausible scientific proof of a miracle. And there
probably never will be because it appears that we live in a
natural world without supernatural interventions. David Hume
(1711-1776) famously explained in his work An Enquiry Concerning
Human Understanding:
A miracle is a
violation of the laws of nature; and as a firm and unalterable
experience has established these laws, the proof against a
miracle, from the very nature of the fact, is as entire as any
argument from experience can possibly be imagined. Why is it more
than probable, that all men must die; that lead of itself cannot,
of itself, remain suspended in the air; that fire consumes wood,
and is extinguished by water; unless it be that these events are
found agreeable to the laws of nature, and there is required a
violation of these laws, or in other words, a miracle to prevent
them? Nothing is esteemed a miracle, if it ever happen in the
common course of nature. . . . There must, therefore, be an
uniform experience against every miraculous event, otherwise the
event would not merit that appellation. And as an uniform
experience amounts to a proof, there is here a direct and full
proof, from the nature of the fact, against the existence of any
miracle.
Examples:
In the Hebrew Bible (the Old Testament)
well-known miracles are: a talking serpent, the great flood, the
confusion of languages, the destruction of Sodom, Lot's wife turned
into a pillar of salt, Moses and the flaming
bush, the transformation of Moses' rod into a serpent, passage through
the Red Sea, manna (bread) from heaven daily and
for almost 40 years, water from the rock, Balaam's donkey
speaks, the sun and the moon stand still, the plague of hemorrhoids on
the Philistines ("emerods in their secret parts"), Jonah in the belly
of the great fish, etc. There are at least 117 miracles or wonders in
this book.
In the Christian Bible
(The New Testament)
famous miracles are:
-
Mary's immaculate conception by her mother, the
impregnation of Mary with Jesus by the Holy Spirit .
-
Jesus turns water into wine,
heals the nobleman's son,
heals the woman
with the satanic spine bent for 18 years, performs
ten plus
miracles after the Sermon of the Mount
(Mathew 8 and 9), stills a storm,
throws demons out of two men of Gadara,
walks
upon water on Lake Galilee, feeds
thousands by
turning a loaf of bread into many loaves, thus, creates
matter out of nothing,
raises Lazarus from the dead,
rises himself from the dead and ascents bodily to heaven, etc. There
are at least 46 miracles by Jesus. Also, there are about 23 miracles
by his disciples:
-
Peter
raises Dorcas from the
dead,
causes the death of Ananias and
Sapphira, together
with John cures a lame man, has two miraculous escapes from prison.
-
Paul
is cured of
blindness, vision of Ananias,
strikes Elymas (Bar-Jesus) with blindness,
throws out an evil spirit,
raises Eutychius to life,
shakes a viper off his hand and is
unharmed.
More recent claims are
weeping Madonna pictures or statues, crucifixion stigmata,
apparitions of
the Virgin Mary, Jesus, God, and Angels, loud pronouncements of the
healing of some seriously ill and survival of some terminally ill thru
prayer (note: the overwhelming majority who prayed and did not survive
are not talking).
I. Reincarnation
and Karma
The
major religions that hold a belief in reincarnation or rebirth of
the soul are the Asian religions, especially Hinduism, Jainism,
Buddhism, and Sikhism, all of which arose in India. Reincarnation,
then, is the belief that there is an immaterial soul that survives
the death of the body and comes back to earth in another body that
may be human, animal, or even vegetable. The new embodiment,
better, same, or worse, depends on a person's karma, that
is, the law of cause and effect, which states that what one does
in this present life will have its effect in the next life -- you
reap in future what you sow now.
So, as defined by a priestly code of behavior, a "good" person may
expect to be reincarnated in the same or higher position in the
social hierarchy. A "bad" person, however, may anticipate to be
reborn in a lower position. And "very bad" persons may end up as
an animal or animals, for instance, dog, rat, or a swarm of flies,
mosquitoes,
etc.
The most important part of "good" behavior is that everyone
accepts their part in the social hierarchy in order to qualify for
a better rebirth. Hence, it is a most effective ideology to
create and maintain social injustice. The many who are
underprivileged on account of historical conditions of inequality
are being told that it is their own fault because of a "bad" prior
life. However, if they are "good" in this life, and accept the
duties that comes with their lower, "self-inflicted status," then
they will be reborn to a better life. If they are already at the
bottom and misbehave, then it will get even worse: they will be
reborn as swine, mice, or a swarm of mosquitoes, etc.
Evaluation
The
law of karma and reincarnation is for the religions mentioned not
something supernatural but a law of nature like gravity, etc. A
closer look, however, demonstrates that it is neither a law of
nature nor something supernatural for the following reasons:
-
If
one analyses an ideology, it is prudent to ask who benefits and
who loses. Obviously, in the country of its origins, India, it was,
and still is,
a scheme where the lighter-skinned Arian invaders or settlers
benefited at the expense of the darker or very-dark-skinned native
population. The color of the skin if light or white indicated the
goodness, and the color dark or black the badness, of a person's
life prior to reincarnation. Thus, the social hierarchy was
arranged accordingly.
-
All
life forms consist of matter and energy that developed and were
assembled according to instructions transmitted in genes that
started to evolve some 3.5 billion years ago. So, each
individual's genes can be traced back as an unbroken chain to this
beginning. However, unless a person has offspring, these genes get
destroyed upon a person's death.
-
It
follows that new life too is part of this unbroken chain of genes.
Its personality, being, and characteristics, etc., what some call
its soul, is completely dependent on matter and energy that is put
together according to its nature as transmitted by its genetic
makeup -- it is not determined by the behavior of another and
different life form.
Conclusion
The
law of karma and reincarnation is contradicted by the observable
laws of nature. It has been, and still is, used to exploit people
by making them feel guilty and accept an undeserved lower status
for actions in a prior life that were indeed not possible. This
so-called law is a most immoral monstrosity that has condemned
hundreds of millions to an undeserved and often short life of
suffering.
J. Religious Experience
In
religious experience, or sacred experience, an individual believes
that he or she comes in contact with a reality that appears outside or
beyond nature in the Judeo-Christian-Islamic tradition. In Eastern
religions, in addition, or only, the experiencer claims to be in touch
with a deeper natural reality. So, these experiences often reflect the
particular religious tradition of the individual. Of course, not all
experiences reflect the supernatural or a deeper nature beyond
ordinary sense experience for they may be simply psychopathological
states or drug-induced states of awareness. They are not considered to
be religious experiences because they are mostly not performed within
the context of a particular religious tradition. Moreover, since the
experiences reflect subjective states or claims that are not
scientifically verifiable, it is difficult or impossible to
distinguish between "real," drug induced, and psychopathological
states such as psychoses or other forms of altered awareness.
In his ground-breaking work "The Will to Believe" (1896) William James
distinguishes between strong and weak versions of the argument from
religious experience. The strong version contends that religious
experiences are evidence for the existence of God, other supernatural
beings [or a deeper nature] for everyone, whereas the weak version
holds that they are only evidence for such things for the experiencer.
In the theistic religions, millions claim to feel a divine
presents--for them it is a very persuasive feeling about a feeling. As
defined below, there are four classical forms of immediate religious
experience:
-
The
Numinous
-
Ecstasy
-
Enthusiasm
-
Mystical Experiences
The Numinous
The German theologian Rudolf Otto (1869-1937) argues that there is one
common factor to all religious experience that is independent of a
person's cultural background. He identifies this experience as the
numinous in his book The Idea of the Holy (1923). In this work he
explored specifically the non-rational aspects of the religious
dimension, for which he coined the term numinous, from the Latin numen
(“god,” “spirit,” or “divine”), on the analogy of “ominous” from
“omen.”
Otto contended that the numinous, the awe-inspiring element of
religious experience, evades precise formulation in words. Like the
beauty of a musical composition, it is non-rational and eludes
complete conceptual verbalized analysis.
The
mystery is the 'Wholly Other', beyond apprehension and comprehension.
It is expressed in the idea of 'the wrath of God' in the Old Testament
and is connected with the consciousness of the absolute superiority
and supremacy of a power other than oneself.
It can
only be evoked or awakened in the mind, for it is a realm or dimension
of reality, which is mysterious, awe-inspiring and fascinating. Otto
claims:
. . . we are dealing with something for
which there is only one appropriate expression, 'mysterium tremendum'
[a magnificent mystery].
-
The feeling of it may at times come sweeping like a gentle tide
pervading the mind with a tranquil mood of deepest worship.
-
It may
pass over into a more set and lasting attitude of the soul,
continuing, as it were, thrillingly vibrant and resonant, until at
last it dies away and the soul resumes its 'profane', non-religious
mood of everyday experience.
-
It may burst in sudden eruption up from
the depths of the soul with spasms and convulsions, or lead to the
strangest excitements, to intoxicated frenzy, to transport, and to
ecstasy.
-
It has its wild and demonic forms and
can sink to an almost grisly horror and shuddering.
-
It has its crude, barbaric antecedents
and early manifestations, and again it may be developed into something
beautiful and pure and glorious.
-
It may become the hushed, trembling, and
speechless humility of the creature in the presence of—whom or what?
In the presence of that which is a Mystery inexpressible and above all
creatures (my emphases and bullets).
Otto has succeeded in explaining the
mystery or phenomena of religious experiences with even a greater
mystery. His achievement in mystery mongering exceeds that of Kant's
"unknowable thing in itself" (das Ding an sich) and his
"synthetic a priori" (informative knowledge about the world prior to
experience). In the same category is Heidegger's
discovery that "the nothing nothings" (das Nichts nichtet),
which also proves that Heidegger heideggers. However,
diviners think highly of all of these three theologians because it
removes their mysterious claims from ever being explained by making
them occult. As noted elsewhere:
It is important
not to confuse the the occult with the mysterious. That is
mysterious at a given time which at that time is not explained;
that is occult which demands explanation in terms wholly
inaccessible to sensory experience.
Ecstasy
In religious ecstasy and ecstasy in general, the person experiencing
it is being overpowered emotions such as joy, delight, grief, passion
or even rapture. In case of the religious believer it manifests itself
in the claim that the individual's soul or spirit can leave the body.
The focus is on the soul leaving the body and to experience realities
beyond the natural or a deeper natural. This type of religious
experience is characteristic for the priests among North Asian people
known as shamans.
Religious ecstasy is an altered state of consciousness characterized
by greatly reduced external awareness and expanded interior mental and
spiritual awareness which is frequently accompanied by visions and
emotional and occasional bodily euphoria. Although the experience is
usually brief, there are records of such experiences lasting several
days or even more, and of recurring experiences of ecstasy during
one's lifetime. The individual may get lost in his perception of space
and time or may even loose self-awareness during an ecstatic
experience.
Enthusiasm
When in the 17th century the English founded a scientific body, the
British Royal Society, part of its objectives was to temper religious
enthusiasm, which ment fanaticism at the time. Historically, when the
early Christians would see someone convert to Christianity there was
this overwhelming joy that followed the gift of Salvation but they had
a problem there was no word to describe this feeling so they combined
the two words (in God) creating the word (entheos) from which we get
the English word Enthusiasm.
The use of the term is now confined to a belief in religious
inspiration, or to intense religious fervor or emotion. When
enthusiasm means possession, God is understood to be outside or beyond
the believer. A sacred power, being or will enters the body or mind of
an individual and possesses it. A person capable of being possessed is
sometimes called a medium. The deity, spirit or power uses such a
person to communicate to the immanent world.
Mystical Experiences
Mystical experiences are in many ways the opposite of numinous
experiences. In the mystical experience, all 'otherness' disappear and
the believer becomes one with the transcendent. The believer discovers
that he or she is not distinct from the cosmos, nature, the deity or
the other reality, but one with it. There are two distinctively
different mystical experiences, natural and religious mystical
experiences.
Natural mystical experiences are quite common. It may be a wonder of:
the infinity of the cosmos and time, the complexity and variety of
life, the phenomena of the self, the ability not only to think, but
also to think about ones thinking, the feeling of deeper self, and the
oneness with nature as part of it. Although, natural mystical
experiences are not considered to be religious experiences because
they are not linked to a particular tradition; nevertheless, they are
psychological experiences that can have a profound effect on the
individual.
K.
Revelations and Prophecies
He that takes away reason, to make way
for revelation, puts out the light of both…"
John Locke (1632-1704)
Revelations
Revelations in the religious sense are communications, insights,
and illuminations received from higher powers, such as God, or by
being in touch with an absolute or divine reality. These are
powerful impressions that often change the conduct of those who
experience it. Moreover, these individuals experience sometimes a
calling that urges them to communicate these revelations to the
multitude and form a new religion in the process.
The means by which these disclosures occur vary and may be in a
waking state when hearing voices with or without the appearance of
the speaker such as God, or it may be in various states of altered
consciousness such as induced by fasting, dreams, meditation,
meditative trances, self-hypnoses, ecstasies, etc.
All the world religions allege revelation in some sense for their
founding idea, sacred writings, doctrines, and practices.
-
In the Judaic, Christian, Islamic, and Zoroastrian tradition,
revelation is claimed to be a communication by God to worthy
persons known as a prophets who then spreads it to an entire
people. This message is accepted as the authoritative "Word of
God" and as such allows the prophet to speak with certainty
about how humanity should behave according to God's wishes, plans
and intentions. Moreover, it is disclosed that obedience to the
"Word of God" is rewarded with for example "an eternal, blissful
life." Disobedience, however, is punished with, for instance, an
eternal life of torment and damnation.
-
In Hinduism, the many ancient religious traditions of India
covered by this term, revelation is mostly seen as coming thru
meditation into contact with an ultimate reality. This is possible
when the devout meditator uses his inner, deep spiritual powers to
escape from this world of change and illusion.
-
In Buddhism, the other religious tradition that evolved in
India, revelation is perceived as an enlightenment achieved thru
discipline and meditation. The best example comes from the founder
himself. The Buddha, after a period of ascetical contemplation in
which he envisioned human life as a transitionary period, received
an illumination (a skill, ability) that allowed him to pronounce a
code of ethics and the path to liberating truth.
Evaluation
1. Revelations are merely hearsay to the many. Obviously,
revelations often have a strong guiding effect on those who
experience it directly. However, as Thomas Paine points out
correctly in his work Age of Reason,
these disclosures can only be considered valid for the original
recipient and when subsequently communicated by the recipient to a
second person it ceases to be a revelation but rather becomes a
hearsay, second hand account, and consequently they are not obliged
to believe it.
2. Lacking proof of authenticity of source. How do the
recipients of revelations from God or an ultimate reality know it
was God or an ultimate reality? Isn't it more likely that the
apparent voice of God was that of a neighbor or spouse trying to
fool him lets say when he was sleeping. Also, how does a person
know that he is in touch with an ultimate reality? Isn't it more
likely that it is an illusion while the world he lives in is the
real thing rather than a mirage.
3. Revelations are notoriously contradictory. And when we
accept contradictions as true, then we can derive anything we can
dream of as true according to the rules of modern logic. It seems
that the revealed is what the prophet or meditator was hoping or
wishing for -- the media tells him what he wants to hear.
4.
The almost total lack of useful information from revelations.
Knowledge that would have changed the world for the better long
time ago. For instance, the phonetic alphabet, the knowledge
yielding sciences, that boiling drinking water kills germs, a cure
for cancer and other diseases, etc.
Conclusion
Information from so-called revelation should not be dismissed on
account of whatever or whoever is its source. It should be treated
like any other source of knowledge, that is, it must be judged by
its empirically verifiable consequences for life in the here and
now. If the disclosures are beyond verification by the senses,
then they are non-sensical or nonsense in a technical sense. Their
value is then only in the meaning or hopes they convey to the
believer.
However, in the light of their apparent ineffectiveness and almost
complete uselessness, revelations and prophecies are viewed by
some as essentially subconscious psychological phenomena,
involving hallucination, wishful thinking, guesswork, forgery, and
sometimes outright fraud to psycho-terrorize the innocent and gain the good life for some at the
expense of others.
Prophecies are found in
all the world religions, but they are often mentioned in
connection with Christianity, Islam, and Judaism where they play a major
parts of their theology. Like prediction, prophecy is associated
with foretelling future events, but it claims that these are
divinely inspired prediction, instruction, or warning of
consequences. In the Judeo-Christian tradition, the ultimate
source is the workings of God. It is noteworthy that some of the
major prophecies, that should have come true by now, did in fact
not happen.
In Christianity, the prophecy by Jesus of the imminent end
of the world, within a generation or two, together with his second
coming and the establishment of God's Kingdom on earth did not
occur. Instead, we got the kingdom of the priests that destroyed
the Greco-Roman culture and helped ushering in and maintaining the
dark ages.
In Islam, prophecies are found in the Koran, and in the
parts of the Hebrew and Christian scriptures that Muslims accept
as true.
In Judaism, the prophecy
that had
foretold protection and advancement for Yahweh's chosen people if
they would keep their part of the covenant with God did not
materialize. On the contrary, they became one of the most
oppressed and persecuted people on earth without a homeland for
much of their history. This misfortune occurred on account of
contingent facts of history. The rabbis, however, blamed the
victims for not having lived by the scriptures and simply added
more rituals and stricter rules of behavior.
The sources of prophecies, their evaluation, and a conclusion
about them are the same as those mentioned under "Revelations"
above.
L. Resurrection
Resurrection is the act of rising from the dead at any time
between shortly after death and much later after complete
decomposition. The resurrected divine or human being will have
retained his or her personal identity and other characteristics.
The claim for resurrection is found in many of the world's
religions but is usually mentioned in connection with
Christianity. Here we take a closer look at three such assertions.
a. The rising of Jesus of Nazareth after his
death and burial.
According to the Gospel accounts:
1.
Jesus was crucified.
2.
During the crucifixion miraculous events occurred: the sun
darkened, the earth quaked,
and graves opened up out of which resurrected saints came that
were seen by many.
3.
Jesus was removed from the cross after 3 hours of agony.
4.
He was buried in a tomb located in the garden of his rich, secret
disciple Josephs.
5.
He rose from the dead on the third day after his crucifixion.
6.
Thereafter, he was seen in Jerusalem by various disciples.
Evaluation
1.
There are no eyewitness accounts of the crucifixion. It was
hearsay recorded by the unknown author of the oldest Gospel named Mark. The other three Gospels borrow from Mark, and
they too were written by unknown writers. Also, the Gospels were written 1-4 generations
after the crucifixion, that is between 60 and 110 CE.
2.
These reports lose credibility because the other miraculous
accounts such as the eclipse of the sun, the earthquakes, and the
resurrection of saints was not noticed by anyone else in the entire Roman Empire.
3.
Death from crucifixion was usually by exhaustion and took several
days, not just 3 hours, and depending on the health of the crucified.
Jesus with all his walking must have been in good physical
condition.
4.
The historian Josephus describes finding two of his friends
crucified. He begged for and was granted their reprieve; one died,
the other recovered.
Conclusion
There are three possible scenarios in order of decreasing
probability:
1.
Most plausible, Jesus died on the cross and the resurrection was
added as a miracle like the other events, earthquake, eclipse of
the sun, etc., which we know did not occur.
2.
Plausible, Jesus did indeed appear to some but was removed from
the cross after 3 hours while still alive and taken care of by his
secret disciple Joseph.
2.
Less plausible, Jesus escaped and someone else took his place,
perhaps Judas. This is what Muslims believe for whom Jesus was a
prophet.
3.
Least plausible, Jesus was indeed dead and
resurrected. This is highly improbable because we live in a world that follows the observed
regularities of nature and so far without any verified exceptions
in particular extraordinary ones.
b. The rising of the dead at Judgment Day.
If
true, it would satisfy two of humankind's oldest hopes,
immortality and justice. Human's hope for a never-ending life is
evidenced by ancient and prehistoric burial sites with flowers,
food, and other provisions for the next life. And a final day of
reckoning where all scores will be settled is another yearning
because there is so little justice here on earth. Moreover, while
this optimistic promise helps many cope with life, it is harmful
when it diminishes the demand for a quality life and justice for
all in the here and now.
c. The rising from the dead claims in
general.
David Hume (1711-76) evaluates the matter as follows:
When
anyone tells me that he saw a dead man restored to life, I immediately
consider with myself whether it be more probable, that this person
should either deceive or be deceived, or that the fact, which he
relates, should really have happened. I weigh the one miracle against
the other, and according to the superiority, which I discover, I
pronounce my decision, and always reject the greater miracle*.
If the falsehood of his testimony would be more miraculous than the
event which he relates; then, and not till then, can he pretend to
command my belief or opinion.
*Hume
accepts the most plausible explanation.
M. The Trinity
The Trinity is in Christian theology the dogma of the union of the three
divine persons, Father, Son, and Holy Spirit, in one godhead or a
three-personed God. This concept, however, with different gods is also
found in other religions such as Hinduism (see picture below).
To many, this idea is unintelligible,
but Robert G. Ingersoll (1833-1899) elucidates its implications and
reaches a conclusion.
The Trinity:
-
Christ, according to the faith, is the second
person in the Trinity, the Father being the first and the Holy Ghost
third. Each of these persons is God. Christ is his own father and his own
son. The Holy Ghost is neither father nor son, but both.
-
The son was begotten by the father, but existed
before he was begotten--just the same before as after. Christ is just as
old as his father, and the father is just as young as his son.
-
The Holy Ghost proceeded from the Father and
Son, but was equal to the Father and Son before he proceeded, that is to
say, before he existed, but he is of the same age as the other two.
-
So it is declared that the Father is God, and
the Son and the Holy Ghost God, and these three Gods make one God.
-
According to the celestial multiplication
table, once one is three, and three time one is one, and according to
heavenly subtraction if we take two from three, three are left. The
addition is equally peculiar: if we add two to one we have but one. Each
one equal to himself and to the other two. Nothing ever was, nothing ever
can be more perfectly idiotic and absurd than the dogma of the Trinity.
In some religions the trinity is
depicted by three heads on one neck, and often even three faces on one
head with each looking in a different direction.

(Photo source: Wikipedia)
The Trimurti (English:
"Three forms";
Sanskrit:
trimūrti) is a concept in
Hinduism "in which the cosmic functions of
creation, maintenance, and destruction are personified by the forms of
Brahma,
Vishnu, and
Siva respectively."
These three deities have been called "the Hindu triad"
or the "Great
Trinity". The three faces behind the
left figure are the wives of the three gods.
Vishnu is the second
member of the trinity (Brahma, Vishnu, and Siva) and held to have had at
least one human incarnation as Krishna, often called "the savior of men,"
and whose life story parallels that of Christ. Christ too, was a human
incarnation of the second member of the Christian trinity (the Father, the
Son, and the Holy Spirit). It is claimed that Krishna lived around 1,000
years prior to Christ's appearance.
N. Transubstantiation
Priests who claim that they can create the body
of Christ whenever they want to are blasphemers.
John Hus (1373?-burned to death 1415)
Transubstantiation is the miraculous change of one
single substance into another with other than the known means of
chemistry or physics. In particular, transubstantiation is a doctrine
of the Roman Catholic and Eastern Orthodox Church that the bread and
wine, or simply a bread wafer, of the Eucharist (Holy Communion) are changed into the flesh and
blood of Jesus though their appearance does not change.
Ceremonies like that of the
Eucharist, but usually with bread and water, were also observed by the
Essenes (an ancient Jewish sect of ascetics and mystics that existed
to the middle of the first century C.E.), Persians, Pythagoreans,
Gnostics, and further away from their area by the Brahmans and
Mexicans.
The Eucharist is probably bogus because there is no evidence that if a priest talks to bread
and wine in Latin saying "Hoc est corpus meum" (for this is my body), that it
changes. On the contrary, those who are allergic to eating the bread
show the same symptoms when swallowing it after its alleged
change. The priest's "Hoc est corpus meum" is
the origin of the lay person's and magician's saying of "hocus pocus."
O. Virgin Birth
Is the claim that
Jesus "the Son of the Most High was conceived in the womb of his
mother, the Virgin Mary, by the Holy Spirit alone and not with the
help of a human father." This should not be confused with the
doctrine of the "Immaculate Conception" of Mary by her mother.
Mary is often referred to as the Queen of Heaven,
While impregnation
without the sperm from males has been observed in almost all major
vertebrate groups, birds, reptiles, amphibians, fish, and even in
fish as large as sharks, it has never been observed in humans and
other mammals
(animals with milk-secreting mammary glands).
Christianity at
its founding had to compete with other and much older religions
who had like claims. In ancient times it is was quite common to
assert that Divine Sons were conceived without the help of an
earthly father:
-
Miss Yashoda
. . . . . . . . . . . . . Mother of Khrishna
-
Miss Celestine . .
. . . . . . . . . . . Mother of Zulis
-
Miss Chelmalma . .
. . . . . . . . . . Mother of Quetzalcoatl
-
Miss Semele . . .
. . . . . . . . . . . Mother of Bacchus
-
Miss Prude . . . .
. . . . . . . . . . . Mother of Hercules
-
Miss Alcemone . .
. . . . . . . . . . Mother of Alcides
-
Miss Shingmon . .
. . . . . . . . . . Mother of Yu
-
Miss Mayence . . .
. . . . . . . . . . Mother of Hesus
Moreover, like
Jesus, Confucius, Zoroaster, Chrishna, Pythagoras, Mithra, and
Sakia had
angelic and shepherd visitors and their mothers were called by the
devotees
"Queen of Heaven."
P. Supernaturalism in
Occults vs. in Religion
Followers of mainstream religions often consider much less popular
religions as occults, for example:
-
Kabbala
is a Jewish mystical movement
that appeared in the 12th and following centuries. It is based on
a symbolic interpretation of the Hebrew scriptures. Kabbala is
also spelled Kabala, Kabbalah, Cabala, Cabbala , or Cabbalah.
Kabbala has always been essentially an oral tradition in that
initiation into its doctrines and practices is conducted by a
personal guide to avoid the dangers inherent in mystical
experiences. Esoteric Kabbala is also “tradition” inasmuch as
it lays claim to secret knowledge of the unwritten Torah (divine
revelation) that was communicated by God to Moses and Adam. Though
observance of the Law of Moses remained the basic tenet of
Judaism, Kabbala provided a means of approaching God directly. It
thus gave Judaism a religious dimension whose mystical approaches
to God were viewed by some as dangerously pantheistic and
heretical (my emphasis), (Encyclopædia Britannica. Ultimate
Reference Suite. Chicago,
2007).
-
New Age
is a contemporary cultural
movement
that spread
through the occult and metaphysical religious communities in the
1970s and 1980s. It looked forward to a “New Age” of love and
light and offered a foretaste of the coming era through personal
transformation and healing. It
includes a broad range of philosophies. It is characterized by a
concern with spiritual consciousness and variously combining
belief in reincarnation and astrology with such practices as
meditation, vegetarianism, and holistic medicine. Moreover, it may
be considered a modern development of esotericism (that which is
understood only by a chosen few), which
has been popular in the West since the 2nd century
CE, especially in the
form of Gnosticism.
-
Neo-paganism
is an all-inclusive term
used to identify a wide variety of new religious movements,
particularly those influenced by historical pre-Christian Pagan
religions. These movements are extremely diverse, with beliefs
that range widely from animism to polytheism.
Often, like people with romantic feelings toward nature and deep
ecological concerns, Neo-Pagans centre their dramatic and colorful
rituals around the changes of the seasons and the personification
of nature as full of divine life, as well as the holy days and
motifs of the religions by which their own groups are inspired.
Many Neo-pagans practice a spirituality that is entirely modern in
origin, while others attempt to accurately reconstitute or revive
indigenous, ethnic religions as found in historical and folkloric
sources. The largest Neo-pagan movement is Wicca followed
by Neo-druidism, Heathenism and Slavianism.
-
Satanism
is the worship of Satan or the
Devil who is considered
by
the Judeo-Christian tradition as embodying absolute evil in
complete antithesis to God who is all-good. Traditionally, ritual
has centered on the “black mass,” a corrupted rendition of the
Christian Eucharist, and ritual magic calling forth of Satan.
Since there is so much evil in the world, it makes sense for
Satanists to appease the evil doer. By their insistence on the
existence of Satan, the Christian churches support and maintain
this occult. Moreover, humans have attempted to pacify evil
spirits throughout history.
It is not possible to make a clear-cut
distinction between occults and religions, for both have
claims that are beyond verification and its practitioners call on
supernatural powers to manipulate natural laws for their own and
their believers benefit. The term occult comes from the Latin occultus,
which, depending on context, may mean hidden, concealed, secret,
mysterious, beyond human understanding, or esoteric (known only to
the initiated). Moreover, A. Kaplan (1918-93) points out
that:
It is important
not to confuse the the occult with the mysterious. That is
mysterious at a given time which at that time is not explained;
that is occult which demands explanation in terms wholly
inaccessible to sensory experience.
And
like the occult, the world religions have explanations
"in
terms wholly inaccessible to sensory experience"--hence,
there is no difference. One person's occult is another one's
religion and vice versa.
It has been asserted that the above "argument does not hold,
however, for any of the major religions, which regard both natural
and moral law as immutable." They may indeed claim this
immutability, yet their claims for miracles imply the violation of
natural laws and the moral law too has been modified, that is,
evolved over time in their respective creeds.
Moreover, the word "occult" has negative connotations for many
people based on polemic and misunderstanding. Certain practices
considered by some to be "occult" are also found within mainstream
religions, in this context the term "occult" is rarely used and is
sometimes substituted with "esoteric". Also, there is no evidence that
followers of these small religious groups are any less moral than
those who follow mainstream religions.
Q. Spiritual Things:
Apparitions, Angels, Demons, Devils, Ghosts, Gods, etc.
These
things have no material existence, that is, they are considered
immaterial or incorporeal. However, it is claimed that they have a
spiritual existence. At best they exist as abstract entities in the mind,
and their only physical existence is limited to that of brain states
(programmed neurons).
Furthermore, immaterial literally means not
consisting of matter or its equivalent energy. However, everything in the
universe is either matter or energy or at least dependent on them for
its existence. Nothing has ever been discovered
that has not a material or energy existence or is one of the known forces of the
universe.
Finally,
claims for
immaterial beings are irrefutable because
they have been cleverly and completely disconnected from reality,
thus, from the evidence of the senses.
They can probably neither proven true nor proven false. Their
non-availability to the senses makes them technically nonsense though
they may be meaningful to the believer.
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