IV.22
The Educated Citizen
Justice in the life and conduct of the
State is possible only as first it resides in the hearts and souls of
the citizens.
Plato (427?-347? BCE)
Educating the mind without educating the
heart is no education at all.
Aristotle (384 BC-322 BCE)
I am a firm believer in the people. If
given the truth, they can be depended upon to meet any national crisis.
The great point is to bring them the real facts.
Abraham Lincoln (1809-65)
Reformation of society
starts with the reformation of the individual.
Henry
Thoreau (1817-62)
The test of good teaching is that it shall be
believed and shall benefit those who believe it.
A.
Clutton-Brock (1868-1924)
The world is a dangerous place to live;
not because of the people who are evil, but because of the people who
don't do anything about it.
Try not to become a man of success, but
rather try to become a man of value.
Albert Einstein (1879-1955)
The ignorance of one voter in a democracy
impairs the security of all.
John F.
Kennedy (1917-63)
Introduction
A.
The Educated Citizen's Attributes
B. Democratic Citizen's Standard of
Living
C.
Democratic Citizen's Education
D.
Obstacles to Achieving an Adequate Education
Introduction
The
educated citizen is autonomous--self-reliant in matters of judgment--and
as such is a necessary part of the triad that can if working together in
harmony produce the ultimate values of universal freedom and well-being.
For it takes this type of citizen's mental competence, together with
equality in rights and human dignity, to negotiate and agree to "The Just Social
Contract." It is this contract, then, that together with the
educated
citizen is the foundation and upholder of a "Functional
Democracy."
For how a person can become autonomous, see
From Moral Insight to Autonomy.
Closely related terms are self-reliance, personal self-government, and
selfhood. However, for a better understanding we have to be familiar
with the attributes that are covered by these words. Finally, overcoming
the obstacles to a citizen's education begins with being aware of them.
A.
The Educated Citizen's
Attributes
A Citizen is Properly Educated if and only if He or She is
Autonomous
Forewarned, forearmed; to be prepared is
half the victory.
Our greatest foes, and whom we must chiefly
combat, are within.
The knowledge of yourself will preserve you
from vanity.
Miguel
Cervantes (1547-1616)
It is not the strongest of the species that
survives, nor the most intelligent that survives. It is the one that
is the most adaptable to change.
Charles
Darwin (1809-82)
The
individual has always had to struggle to keep from being overwhelmed by the
tribe. If you try it, you will be lonely often, and sometimes frightened. But
no price is too high to pay for the privilege of owning yourself.
Friedrich Nietzsche (1844-1900)
When we blindly adopt a religion, a political system, a literary dogma,
we become automatons. We cease to grow.
Anais Nin (1903-77)
The autonomous or self-reliant citizen is:
-
A
person who is fundamentally competent and informed to make sound
decisions without self-imposed or externally imposed constraint or
coercion such as social pressure, internalized cultural imperatives,
and individual pathology such as self-deception.
-
A
person who can decide on principles of conduct for her life, and
give life direction according to her preferences within the
constrains imposed by society for the common good.
-
A
person who knows what his actions are and performs them in the light
of knowledge rather than tradition, revelation, or society’s laws.
Moreover, the ability to rational and unconstrained decision making
in all areas of life.
-
A
person who is aware that the prerequisites for autonomy require a
sound mind in a sound body through a sufficient amount of basic educational and material goods.
That is, one needs a satisfactory standard of living. For details of this
requirement
see
Functional Democracy.
-
A
person whose acquisition of autonomy is such that it be accompanied
by the growth of an emphatic social consciousness. Thus, this
citizen would more likely become an effective participant in
society. In particular, she would feel her life diminished by
injustices in the community and therefore use the legislative and democratic process
to abolish it.
-
A
person who is
liberated from
natural ignorance, the original human condition, and freed from
enculturated ignorance, the ideologies of deception and
exploitation. As such it is a movement towards rational self-clarity
that is achieved through mental competence. Rational self-clarity in
turn promotes a life where the individual can live in harmony with
his or her authentic nature. The sociologist Brian Fay suggests:
Rational self-clarity is that
state in which, on the basis of rationally warranted grounds, people know
the true nature of their existence. It occurs when, as a result of their
intelligence and curiosity about themselves, they see the real meaning [or
purpose] of their activities and arrangements and discern their genuine
needs and capacities.
-
A person who can with open eyes make
decisions that give shape to his or her life. The preceding hints that the self
is a potentiality that can develop in different ways. This process of
self-directed development or self-government is possible because the self is as
the sociologist Ian Robertson tells us,
the individual’s conscious experience of a distinct, personal identity that is
separate from all other people and things. Unlike other animals, we are fully
self-conscious, capable of thinking as subjects about ourselves as objects.
-
A person who is aware of his or her
right and power to inquire freely into affairs both human and divine---there are
no sacred cows---nothing is taboo. This is crucial, because intellectual and
material goods to facilitate autonomy are often withheld by groups who claim
extraordinary privileges and knowledge not up for evaluation or justification.
-
A person who realizes that his or her
achieved autonomy lets them rationally decide to what extent they wish to
partake in a system that offers a form of proportional equality, or proportional
participation, relative to the level of their ability, willingness, and
availability.
With
respect to moral discourse, moral autonomy has a variety of related
meanings:
-
The supremacy of
reason in the sphere of morals, that is, a person's power, as
possessed of reason, to give law to him or herself. In this, quite
possibly, consist the true nature and only possible proof of
freedom.
-
One
who gives oneself his/her own law, it is the right to
self-government in general, that is, one is independent, not
controlled by others or by outside forces.
-
In
the moral realm, autonomy refers to a person's capacity for
self-determination in the context of moral choices. The individual
is self-directed as well as independent in mind or judgment.
-
In
moral and political philosophy, autonomy is often used as the basis
for determining moral responsibility for one's actions. The idea is
that the individual had the capacity of a rational individual to
make an informed, un-coerced decision.
With regard to
autonomy in general, it may be equated with the ability for
rational choice or rational action for which the citizen needs both
positive freedom and
negative freedom, which may be
understood as freedom from constraint or coercion. The philosopher Peter A. Facione
et al suggest that one has positive freedom if one is able to engage
in the seven steps of rational decision making:
-
Identifying and
expressing one's goals, at least to oneself.
-
Prioritizing those
goals for oneself.
-
Finding some means
to achieving these goals.
-
Anticipating the
possible and probable consequences, both intended and unintended, of
employing these means.
-
If the available
means are either inadequate or likely to cause undesirable
consequences, reassessing the possibilities both of developing
further means or abandoning or altering one's goals.
-
Making a choice in
light of the above considerations.
-
Later evaluating
the effort and learning from any mistakes one might have made.
B. Democratic Citizen's
Standard of Living
We begin to see, therefore, the importance
of selecting our environment with the greatest of care, because
environment is the mental feeding ground out of which the food that
goes into our minds is extracted.
Napoleon Hill (1883-1970)
As noted earlier,
the success of a functional democracy depends on the existence and
participation of autonomous citizens, that is, persons who are
fundamentally competent and informed to make sound decisions
according to their own directions. However, the development of such
self-governing individuals requires a satisfactory standard of
living as provided by education, material needs, contracts and
rights.
With
an adequate standard of living, the citizen is now free from an
overwhelming preoccupation with mere survival, for those who are too
concerned about basic goods are often too intimidated to develop
autonomy and do not have the time or energy to engage in political
action.
Therefore, if a society is serious about a genuine democracy--a
functioning democracy--then it is the community’s foremost duty to
facilitate such a standard as a positive right. Part of such a standard is the demand by
the United Nation’s International Labour Office (I.L.O.) (1968, 4):
REQUIREMENTS FOR A MINIMUM SATISFACTORY STANDARD OF LIVING
What are the necessities of a minimum decent standard of living?
Principally, they are---
FOOD
enough food every day to replace the energy used in living and working;
CLOTHING
enough clothes to permit bodily cleanliness and afford protection from
the weather;
HOUSING
housing of a standard to give protection under healthy conditions; and
HYGIENE
sanitation and medical care to give protection against disease and
treatment in illness.
To these may be added [must be added in a participant rather than a
manipulated democracy]---
SECURITY
security against robbery or violence, against the loss of the opportunity
to work, against poverty due to illness or old age; and
EDUCATION
[for specifics see below]
education to enable every man, woman and child to develop to the full
their talents and abilities.
It is noteworthy that:
-
The conditions for hygiene, security,
and education are generally matters of government and other public authorities.
-
Some industrial democracies, such as
Germany and Japan, go even one step further. Their constitutions explicitly
mention and affirm the above noted as material rights. Furthermore,
the majority of liberal democracies provide their citizens with publicly funded
education, health care, social security and unemployment benefits.
-
But in the U.S., as one observer points
out: "Not only are there no similar guarantees in the U.S.
Constitution; Chief Justice William Rehnquist has made it clear that the
Fourteenth Amendment is a limitation on the State’s power to act, not a
guarantee of certain minimum levels of safety and security."
However, this interpretation by Rehnquist is false. For the amendment
states,
. . . . nor shall any state deprive any person of life, liberty, or
property without due process of law, nor deny to any person within its
jurisdiction the equal protection of the laws.
Clearly, under this clause, if
the government makes and enforces laws in favor of excessive wealth accumulation
for one class, then this violates not only the Fourteenth Amendment but also one
of the major intentions of the Constitution as stated in its Preamble (my
emphasis):
We the People of the United States,
in Order to form a more perfect Union, establish Justice, insure domestic
Tranquility, provide for the common defence, promote the general Welfare, and
secure the Blessings of Liberty to ourselves and our Posterity, do ordain
and establish this Constitution for the United States of America.
-
Special interest laws favoring the
amassing of unearned wealth
while accumulating a large national debt condemn the
many and their posterity to psycho-economic insecurity. This comes about, for
instance, when economic gains are privatized and economic losses are socialized. The generations
afflicted by such a pernicious system
are deprived of property and burdened with debts that reduces the quality and length of
their lives and the extent of their liberties.
C.
A Democratic Citizen's Education
The best government would be one that teaches its
people to govern themselves.
None are more
hopelessly enslaved than those who falsely believe they are free.
Goethe (1749-1832)
Intellectual growth should commence at birth and cease only
at death.
It is the supreme art of the teacher to awaken joy in
creative expression and knowledge.
Albert Einstein
(1879-1955)
Either you think - or else others have to think for you and
take power from you, pervert and discipline your natural tastes, civilize
and sterilize you.
F. Scott Fitzgerald (1896-1940)
To see what is in
front of one's nose is a constant struggle.
George Orwell (1903-50)
The function of education, therefore, is to teach one to think
intensively and to think critically . . . The complete education
gives one not only power of concentration but worthy objectives upon
which to concentrate.
Martin Luther King
(1929-68)
Emancipate yourselves from mental slavery. None but
ourselves can free our minds.
Bob Marley (b. 1945)
If you study to remember, you will
forget, but,
if you study to understand, you will
remember.
Anonymous
The citizens of a democracy in order "to develop to the full their talents and abilities"
must learn the key subjects that yield autonomy or self-reliance since
they are the prerequisites to free self-determination. Teaching should
start with children. And though this text is not directly suitable for the
very young, it is so for adults and teachers to instruct and enable
themselves to pass it on to children in an appropriate educational form.
For as good teachers know, teaching for them is also continues learning.
Kindergarten through High School Education should embrace:
-
An introduction to
The Social
Sphere
with emphasis on
The Common Moral
Decencies and Ethical Excellences should start in
kindergarten. These instructions should be sufficiently completed by the end
of elementary school, 8th grade, but for sure by the end of high school,
12th grade. These moral principles are then internalized and practiced
over a lifetime with the objective, though probably not achievable, of perfection.
-
Concerning the subjects that
make up The
Intellectual World, learning should start in 1st grade and
gradually advance to an adequate understanding by the end of high school,
12th grade. These intellectual skills so necessary for the skeptical
state of mind are then improved and
internalized for the rest of one's life.
-
An understanding through comparing and contrasting the parts that make up
The Social Sphere with its opposite
The
Abysmal Antisocial. It should culminate in the concepts that
make up the triad to universal freedom and well-being,
The
Educated Citizen,
The
Just Social Contract,
and
Functional Democracy.
These social studies should be adequately completed by the end of high
school, 12th grade,
College or University
Education
Academia
should accelerate and refine learning of the noted subjects rather than
individuals doing the same by trial and error over long periods of time.
Hence, if this cannot be accomplished by the end of high school, then an
additional two years of college education should be promoted or even become
mandatory. Most desirable, however, would be a four year truly liberal
arts* education, though rarely available,
as part of training for a specific degree. Rarely available
because as Paul Kurtz
points out: "universities no longer provide undergraduates with an
integrated liberal-arts curriculum in which the sciences play an important
role, but instead they offer up a smorgasbord of courses and programs from
which students cherry pick in terms of their tastes and preferences."
*The academic course of instruction at a college intended
to provide general knowledge and critical thinking skills while studying
the arts, humanities, natural
sciences, and social sciences, as opposed to professional or technical
subjects. Usually taught in a university's College of Liberal Arts and
Sciences.
Continuing, Lifelong,
Education--The Mass Media and Religion
Education never ends because a person's
training is hardly ever complete and environment and circumstances
change. Thus, the individual must be aware of new and altered facts as
they develop. Here, then, the mass media and organized religion bear a
great responsibility, for almost all citizens rely on the media for the
news and many rely on their religion for moral guidance. Obviously, formal
schooling is a relatively short period at the beginning of life, while the
influence of the media and religion is as or more significant because it
is lifelong. Liberal arts education, literally meaning "the arts befitting
a freeman," are the subjects of academic college courses, including
literature, philosophy, languages, history, and, usually, survey courses
of the sciences, as distinguished from professional or technical subjects.
D.
Obstacles to Achieving an Adequate Education
Dams of antisocial artifices prevent the stream of
rational and humane education from reaching the ocean of humanity.
This writer
Antisocial forces produce
citizens that are ill equipped to participate as informed voters and
perhaps office holders. Although the afflicted are for the most part
blameless, this immaturity is then used for arguments against democracy as
for example by Winston Churchill (1871-1947) who said:
The best argument against democracy is a five-minute
conversation with the average voter.
And the usually clear-thinking Thomas Jefferson (1743-1826) claimed:
A democracy is nothing more than mob rule, where
fifty-one percent of the people may take away the rights of the other
forty-nine.
Here, Jefferson ignores
that most democracies are constitutional democracies, that is, the most precious
human rights and that of minorities are protected by a constitution from the tyranny of
the majority. However, elsewhere Jefferson emphasizes education when he
proclaimed "A nation ignorant and free is something that will never be."
|