IV.22           The Educated Citizen
Justice in the life and conduct of the State is possible only as first it resides in the hearts and souls of the citizens.
                                                          Plato (427?-347? BCE)
 
Educating the mind without educating the heart is no education at all.
                                                         Aristotle (384 BC-322 BCE)
 
I am a firm believer in the people. If given the truth, they can be depended upon to meet any national crisis. The great point is to bring them the real facts.
                                                   Abraham Lincoln (1809-65)
 
Reformation of society starts with the reformation of the individual. 
                                                        Henry Thoreau (1817-62)
 
The test of good teaching is that it shall be believed and shall benefit those who believe it.
                                                  A. Clutton-Brock (1868-1924)
 
The world is a dangerous place to live; not because of the people who are evil, but because of the people who don't do anything about it.
Try not to become a man of success, but rather try to become a man of value.
                                                     Albert Einstein (1879-1955)
 
The ignorance of one voter in a democracy impairs the security of all.
                                                        John F. Kennedy (1917-63)
 
 
 
Introduction
A. The Educated Citizen's Attributes
B. Democratic Citizen's Standard of Living
C. Democratic Citizen's Education
D. Obstacles to Achieving an Adequate Education
 
Introduction
The educated citizen is autonomous--self-reliant in matters of judgment--and as such is a necessary part of the triad that can if working together in harmony produce the ultimate values of universal freedom and well-being. For it takes this type of citizen's mental competence, together with equality in rights and human dignity, to negotiate and agree to "The Just Social Contract." It is this contract, then, that together with the educated citizen is the foundation and upholder of a "Functional Democracy." 
     For how a person can become autonomous, see From Moral Insight to Autonomy. Closely related terms are self-reliance, personal self-government, and selfhood. However, for a better understanding we have to be familiar with the attributes that are covered by these words. Finally, overcoming the obstacles to a citizen's education begins with being aware of them.
 
 
A.              The Educated Citizen's Attributes
           A Citizen is Properly Educated if and only if He or She is Autonomous
 
Forewarned, forearmed; to be prepared is half the victory.
Our greatest foes, and whom we must chiefly combat, are within.
The knowledge of yourself will preserve you from vanity.
 
 
                                                    Miguel Cervantes (1547-1616)
 
It is not the strongest of the species that survives, nor the most intelligent that survives. It is the one that is the most adaptable to change.
                                                         Charles Darwin (1809-82)
 
The individual has always had to struggle to keep from being overwhelmed by the tribe. If you try it, you will be lonely often, and sometimes frightened. But no price is too high to pay for the privilege of owning yourself.
                                                  Friedrich Nietzsche (1844-1900)
 
 

When we blindly adopt a religion, a political system, a literary dogma, we become automatons. We cease to grow.

                                                                Anais Nin (1903-77)

 
The autonomous or self-reliant citizen is:
  1. A person who is fundamentally competent and informed to make sound decisions without self-imposed or externally imposed constraint or coercion such as social pressure, internalized cultural imperatives, and individual pathology such as self-deception.
  2. A person who can decide on principles of conduct for her life, and give life direction according to her preferences within the constrains imposed by society for the common good.
  3. A person who knows what his actions are and performs them in the light of knowledge rather than tradition, revelation, or society’s laws. Moreover, the ability to rational and unconstrained decision making in all areas of life.
  4. A person who is aware that the prerequisites for autonomy require a sound mind in a sound body through a sufficient amount of basic educational and material goods. That is, one needs a satisfactory standard of living. For details of this requirement see Functional Democracy.
  5. A person whose acquisition of autonomy is such that it be accompanied by the growth of an emphatic social consciousness. Thus, this citizen would more likely become an effective participant in society. In particular, she would feel her life diminished by injustices in the community and therefore use the legislative and democratic process to abolish it.
  6. A person who is liberated from natural ignorance, the original human condition, and freed from enculturated ignorance, the ideologies of deception and exploitation. As such it is a movement towards rational self-clarity that is achieved through mental competence. Rational self-clarity in turn promotes a life where the individual can live in harmony with his or her authentic nature. The sociologist Brian Fay suggests:

    Rational self-clarity is that state in which, on the basis of rationally warranted grounds, people know the true nature of their existence. It occurs when, as a result of their intelligence and curiosity about themselves, they see the real meaning [or purpose] of their activities and arrangements and discern their genuine needs and capacities.

  7. A person who can with open eyes make decisions that give shape to his or her life. The preceding hints that the self is a potentiality that can develop in different ways. This process of self-directed development or self-government is possible because the self is as the sociologist Ian Robertson tells us, 

    the individual’s conscious experience of a distinct, personal identity that is separate from all other people and things. Unlike other animals, we are fully self-conscious, capable of thinking as subjects about ourselves as objects.

  8. A person who is aware of his or her right and power to inquire freely into affairs both human and divine---there are no sacred cows---nothing is taboo. This is crucial, because intellectual and material goods to facilitate autonomy are often withheld by groups who claim extraordinary privileges and knowledge not up for evaluation or justification.

  9. A person who realizes that his or her achieved autonomy lets them rationally decide to what extent they wish to partake in a system that offers a form of proportional equality, or proportional participation, relative to the level of their ability, willingness, and availability.

With respect to moral discourse, moral autonomy has a variety of related meanings:
  1. The supremacy of reason in the sphere of morals, that is, a person's power, as possessed of reason, to give law to him or herself. In this, quite possibly, consist the true nature and only possible proof of freedom.
  2. One who gives oneself his/her own law, it is the right to self-government in general, that is, one is independent, not controlled by others or by outside forces.
  3. In the moral realm, autonomy refers to a person's capacity for self-determination in the context of moral choices. The individual is self-directed as well as independent in mind or judgment.
  4. In moral and political philosophy, autonomy is often used as the basis for determining moral responsibility for one's actions. The idea is that the individual had the capacity of a rational individual to make an informed, un-coerced decision.
With regard to autonomy in general, it may be equated with the ability for rational choice or rational action for which the citizen needs both positive freedom and negative freedom, which may be understood as freedom from constraint or coercion. The philosopher Peter A. Facione et al suggest that one has positive freedom if one is able to engage in the seven steps of rational decision making:
  1. Identifying and expressing one's goals, at least to oneself.
  2. Prioritizing those goals for oneself.
  3. Finding some means to achieving these goals.
  4. Anticipating the possible and probable consequences, both intended and unintended, of employing these means.
  5. If the available means are either inadequate or likely to cause undesirable consequences, reassessing the possibilities both of developing further means or abandoning or altering one's goals.
  6. Making a choice in light of the above considerations.
  7. Later evaluating the effort and learning from any mistakes one might have made.   
B.             Democratic Citizen's Standard of Living
We begin to see, therefore, the importance of selecting our environment with the greatest of care, because environment is the mental feeding ground out of which the food that goes into our minds is extracted.
                                                              Napoleon Hill (1883-1970)
As noted earlier, the success of a functional democracy depends on the existence and participation of autonomous citizens, that is, persons who are fundamentally competent and informed to make sound decisions according to their own directions. However, the development of such self-governing individuals requires a satisfactory standard of living as provided by education, material needs, contracts and rights.
      With an adequate standard of living, the citizen is now free from an overwhelming preoccupation with mere survival, for those who are too concerned about basic goods are often too intimidated to develop autonomy and do not have the time or energy to engage in political action. Therefore, if a society is serious about a genuine democracy--a functioning democracy--then it is the community’s foremost duty to facilitate such a standard as a positive right. Part of such a standard is the demand by the United Nation’s International Labour Office (I.L.O.) (1968, 4):

REQUIREMENTS FOR A MINIMUM SATISFACTORY STANDARD OF LIVING

What are the necessities of a minimum decent standard of living?
Principally, they are---
FOOD
enough food every day to replace the energy used in living and working;
 
CLOTHING
enough clothes to permit bodily cleanliness and afford protection from
the weather;
 
HOUSING
housing of a standard to give protection under healthy conditions; and
 
HYGIENE
sanitation and medical care to give protection against disease and
treatment in illness.
To these may be added [must be added in a participant rather than a manipulated democracy]---
 
SECURITY
security against robbery or violence, against the loss of the opportunity to work, against poverty due to illness or old age; and
 
EDUCATION [for specifics see below]
education to enable every man, woman and child to develop to the full
their talents and abilities.

It is noteworthy that:

  • The conditions for hygiene, security, and education are generally matters of government and other public authorities.

  • Some industrial democracies, such as Germany and Japan, go even one step further. Their constitutions explicitly mention and affirm the above noted as material rights. Furthermore, the majority of liberal democracies provide their citizens with publicly funded education, health care, social security and unemployment benefits.

  • But in the U.S., as one observer points out: "Not only are there no similar guarantees in the U.S. Constitution; Chief Justice William Rehnquist has made it clear that the Fourteenth Amendment is a limitation on the State’s power to act, not a guarantee of certain minimum levels of safety and security."

         However, this interpretation by Rehnquist is false. For the amendment states,

     . . . . nor shall any state deprive any person of life, liberty, or property without due process of law, nor deny to any person within its jurisdiction the equal protection of the laws.

    Clearly, under this clause, if the government makes and enforces laws in favor of excessive wealth accumulation for one class, then this violates not only the Fourteenth Amendment but also one of the major intentions of the Constitution as stated in its Preamble (my emphasis):

    We the People of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defence, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the United States of America.

  • Special interest laws favoring the amassing of unearned wealth while accumulating a large national debt condemn the many and their posterity to psycho-economic insecurity. This comes about, for instance, when economic gains are privatized and economic losses are socialized. The generations afflicted by such a pernicious system are deprived of property and burdened with debts that reduces the quality and length of their lives and the extent of their liberties.

C.                   A Democratic Citizen's Education
The best government would be one that teaches its people to govern themselves.
None are more hopelessly enslaved than those who falsely believe they are free.
                                                    Goethe (1749-1832)
 
Intellectual growth should commence at birth and cease only at death.
It is the supreme art of the teacher to awaken joy in creative expression and knowledge.
                                             Albert Einstein (1879-1955)
 
Either you think - or else others have to think for you and take power from you, pervert and discipline your natural tastes, civilize and sterilize you.
                                       F. Scott Fitzgerald (1896-1940)
 
To see what is in front of one's nose is a constant struggle.
                                                 George Orwell (1903-50)
 
The function of education, therefore, is to teach one to think intensively and to think critically . . . The complete education gives one not only power of concentration but worthy objectives upon which to concentrate.
                                         Martin Luther King (1929-68)
 
Emancipate yourselves from mental slavery. None but ourselves can free our minds.
                                                   Bob Marley (b. 1945)
 
If you study to remember, you will forget, but,
if you study to understand, you will remember. 
                                                                      Anonymous
 
                                     
The citizens of a democracy in order "to develop to the full their talents and abilities" must learn the key subjects that yield autonomy or self-reliance since they are the prerequisites to free self-determination. Teaching should start with children. And though this text is not directly suitable for the very young, it is so for adults and teachers to instruct and enable themselves to pass it on to children in an appropriate educational form. For as good teachers know, teaching for them is also continues learning.
Kindergarten through High School Education should embrace:
  • An introduction to The Social Sphere with emphasis on The Common Moral Decencies and Ethical Excellences should start in kindergarten. These instructions should be sufficiently completed by the end of elementary school, 8th grade, but for sure by the end of high school, 12th grade. These moral principles are then internalized and practiced over a lifetime with the objective, though probably not achievable, of perfection.
  • Concerning the subjects that make up The Intellectual World, learning should start in 1st grade and gradually advance to an adequate understanding by the end of high school, 12th grade. These intellectual skills so necessary for the skeptical state of mind are then improved and internalized for the rest of one's life.
  • An understanding through comparing and contrasting the parts that make up The Social Sphere with its opposite The Abysmal Antisocial. It should culminate in the concepts that make up the triad to universal freedom and well-being, The Educated Citizen, The Just Social Contract, and Functional Democracy. These social studies should be adequately completed by the end of high school, 12th grade,
College or University Education
Academia should accelerate and refine learning of the noted subjects rather than individuals doing the same by trial and error over long periods of time. Hence, if this cannot be accomplished by the end of high school, then an additional two years of college education should be promoted or even become mandatory. Most desirable, however, would be a four year truly liberal arts* education, though rarely available, as part of training for a specific degree. Rarely available because as Paul Kurtz points out: "universities no longer provide undergraduates with an integrated liberal-arts curriculum in which the sciences play an important role, but instead they offer up a smorgasbord of courses and programs from which students cherry pick in terms of their tastes and preferences."
 
*The academic course of instruction at a college intended to provide general knowledge and critical thinking skills while studying the arts, humanities, natural sciences, and social sciences, as opposed to professional or technical subjects. Usually taught in a university's College of Liberal Arts and Sciences.  
 
 
Continuing, Lifelong, Education--The Mass Media and Religion
Education never ends because a person's training is hardly ever complete and environment and circumstances change. Thus, the individual must be aware of new and altered facts as they develop. Here, then, the mass media and organized religion bear a great responsibility, for almost all citizens rely on the media for the news and many rely on their religion for moral guidance. Obviously, formal schooling is a relatively short period at the beginning of life, while the influence of the media and religion is as or more significant because it is lifelong. Liberal arts education, literally meaning "the arts befitting a freeman," are the subjects of academic college courses, including literature, philosophy, languages, history, and, usually, survey courses of the sciences, as distinguished from professional or technical subjects.
 
 

D.       Obstacles to Achieving an Adequate Education

Dams of antisocial artifices prevent the stream of rational and humane education from reaching the ocean of humanity.

                                                                    This writer

 

Antisocial forces produce citizens that are ill equipped to participate as informed voters and perhaps office holders. Although the afflicted are for the most part blameless, this immaturity is then used for arguments against democracy as for example by Winston Churchill (1871-1947) who said:

 

The best argument against democracy is a five-minute conversation with the average voter.

And the usually clear-thinking Thomas Jefferson (1743-1826) claimed:

A democracy is nothing more than mob rule, where fifty-one percent of the people may take away the rights of the other forty-nine.

Here, Jefferson ignores that most democracies are constitutional democracies, that is, the most precious human rights and that of minorities are protected by a constitution from the tyranny of the majority. However, elsewhere Jefferson emphasizes education when he proclaimed "A nation ignorant and free is something that will never be."