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III.11
Cause and Effect Relationships The better we identify causes and their relationships to effects, the more we will avoid pernicious errors and get the desired results. This writer Cause and effect relationships fall under the concept of causality. It is an indispensable tool in the common affairs of life. To improve life and prevent tragedies we need to find the causes that produce effects like war, bad institutions, bad government, diseases, death, fires, and accidents. At the level of every day human experience and the applied sciences this means:
It is claimed that: If there is a sufficient cause or if there is a complete set of necessary causes to produce an effect, then the effect must happen. If there is no sufficient cause or if the set of necessary causes to produce an effect is incomplete, then the effect cannot happen. If and only if a certain sufficient cause or a certain complete set of necessary causes can produce an effect, then when the effect occurs, we may be sure that this sufficient cause or the set of necessary causes actually occurred even so we may not be able to identify it sufficiently. If the effect always occurs when one particular cause preceded it, then we know that it is either a sufficient cause or one of the necessary ones. If, however, the effect sometimes occurs without the cause, then we know that either it is not the cause or that other causes may produce the effect. If there is a multitude of apparently relevant causes, then we remove one cause at a time and observe if the effect still occurs. If the effect does not occur when removing a particular cause, then this is the cause or is at least associated with the cause. If more than one, or perhaps all, of the apparently relevant causes result in the effect not produced, then we know that they are part of a set of necessary causes. How do we evaluate causality and avoid errors?
But where do the causes come from? They come from a long chain of prior causes that are traceable, at least in theory, all the way back to the origin of the universe that started with an explosion of energy. This event is known as the Big Bang and happened some 15,000 million years ago. This energy also produced matter. And we know that matter and energy, though convertible into each other, cannot be created or destroyed. These attributes make them eternal because they have neither beginning nor end. It follows that, energy and matter are the uncaused cause that self-sufficiently brought about everything we are conscious of and including the human consciousness and conscience itself. Finally, the workings of the mind are also subject to the laws of cause and effect. For as Paul Rée (1849-1901) correctly asserts: Every act of will is in fact preceded by a sufficient cause. Without such a cause the act of will cannot occur; and, if the sufficient cause is present, the act of will must occur. |